New Extremist State: Israel at Work

Hate is a terrible thing; it festers in one’s spirit, leading to the commitment of dreadful acts. We are not born with hate in our hearts, nor do we gravitate to this most unnatural of human emotions, children must be taught to hate. The evidence of this is easy to see in any playground populated by pre-schoolers who have not been influenced by the political, religious or other biases of their parents. When there are other children present in the playground the children will play together, even when not having been introduced. Why is this? Why should children be capable of doing something that adults seem so incapable of accomplishing?

The reason is simple, and it is something that adults need to re-learn: while older children will become judgemental as they are introduced to the “adult” world, the innocent pre-schooler has yet to develop the ability to judge others. When does this change? When parents begin defining a child’s place in society it sets the course for the ingrained prejudices that will rule the mind of the growing child; by limiting who they are able to play with, who they are allowed to visit after school, and all of the other influences that go into the rearing of a child a child learns what is “good” and what is “bad” and establishes a demarcation zone within their mind in which all things to be hated are placed.

Having lived in neighbourhoods that have been very multi-cultural I have seen, with my own eyes, the truth of how beautiful it is to see children playing together in peace: a rainbow of colour, laughing and running around, totally absorbed in the very real business of having fun. I have also seen the obscenity of a parent physically dragging their child away from a sandbox because they shouldn’t be playing with such “dirty” children. It wasn’t difficult to understand that the parent was addressing the brown skin of the Lebanese children, and she even gave me a nasty glare as she passed me, errantly assuming that one of the “dirty” urchins in the sandbox was mine. As a response to this ignorant individual I gave her a greeting of “good afternoon” … in German … with a click of my heels and a slight bow of my head. Somehow it seemed appropriate to bestow as much of a Nazi salute as I would give, without raising my arm.

Hatred is what allowed the Nazis to thrive, survive, and drive across the continent, killing with impunity. Their hatred against anyone who did not fit into their paradigm of the “master race” was fanatical beyond comprehension, leading to the attempted extermination of not only the Jews but the Gypsies, homosexuals, people with disabilities and scores of others who fell into the category of “unter menschen”. The “sub-humans”, individuals that the Nazis deemed unworthy to share the world with, were gathered up, shipped off and slaughtered. Their rights were taken away, subjugated as slave labour they fed the war machine the weapons used to kill other innocent lives until their usefulness wore out due to sickness, exhaustion or through the mere malice of the concentration camp guards who killed with impunity.

While the Holocaust ended in 1945 the lessons learned by the horrors of the hatred perpetrated by Hitler and his henchmen have not been passed down through the generations of surviving Jews into the land that was supposedly created as a haven from another holocaust. According to an article that DesertPeace posted there is a law in the State of Israel making it a criminal offence to call any act of the Israeli government a “Nazi act” of aggression. The most recent outcry coming from the extermination of an entire Palestinian family while they slept in the middle of the night on the 15th of February. Three children and their mother died when the Israeli Air Force used precision munitions to assassinate their father, Ayman Al Fayeq, who was suspected in “acts of terror”.

I was born of Jewish parents and am aware that at anytime I can travel to Israel and claim the “right of return”, but I have not done this nor do I plan to do so: in fact, until my brother, Ishmael ibn Ibrahim is granted the same “right of return”, I shall not set foot in the land that has become a model of Zionist Fascism. I am not constrained by the laws of Israel so I shall say what DesertPeace cannot: the actions of the Israeli government are no better than those of the Third Reich. They use terror tactics to control weaker individuals, they control every avenue of economic advancement of people living within the land who are not Jewish, often preventing them from earning a living by closing the checkpoints that Palestinians must pass through in order to travel from their homes to their places of employments, and they impose punishments upon people without having had the benefit of a trial.

Ayman Al Fayeq and his entire family were slaughtered by the IAF in the middle of the night. How can this possibly be acceptable? Even if Al Fayeq was a terrorist, what could his children have done to warrant being immolated by a bomb in the dark of night? The Nazis did similar things to the Jews in the Warsaw Ghetto, the Lodz Ghetto, through the travelling Einsatzgruppen, and other terror forces that made the Third Reich notorious for their inhuman treatment of non-Aryans. How is this different from what the Zionist Fascists are doing in Israel?

The land was given to us by God. We cannot divide the land. We must protect Israel. It is very easy to fall upon the old scriptures that promise the land to the children of Israel, forgetting that they immediately fell into disobedience and disobeyed the instructions that the Lord provided for the people before they took possession of the land. Inconvenient, and yet … what does it mean? First, you cannot go back in time and erase the mistakes of two thousand years with genocide today. The argument about not dividing the land that God has given as an inheritance hinges upon the first issue: since this present state of Israel is NOT that which was given to the children of Israel, there is no injunction against giving land to the Palestinians, though I still contend that living together is the best solution.

Defending the land must be proportional to the force being used by the attacker. You do not respond to a stick with snipers, you do not fire artillery at unarmed demonstrators … unless you are in Israel. When Hezbollah launched Katyusha Rockets, weapons that do not have sophisticated navigational equipment and rarely hit their targets with full effect, Israel has regularly responded with precision bombing and artillery far beyond the proportion of the original attack, striking the neighbourhood from which the rockets were launched. Given that the IAF has munitions that are capable of striking within 9.6 metres of the designated target (standard JDAM available for the F-16, used in the slaughter of the Fayeq family) it would seem reasonable that the IAF might start resorting to the "surgical strikes" that the USAF has been employing since the development of these precision guided munitions to such great effect in Bosnia, Afghanistan and Iraq.

If the Israeli government does not want to have their actions and policies likened to those of the Nazis all they have to do is start acting more like humans and less like the monsters that they have modelled themselves after; take the lessons of history and apply them now, before it is too late.

The Duty of a Citizen

Contemporary society has developed into one in which expectations run high: we expect a great deal from a vast number of things, especially when it comes to things relating to our governments and what they are supposed to do for us, but what about what we are supposed to do - what are the duties, if any, of a citizen? What of the famous words uttered by John F. Kennedy, when he said, “ask not what your country can do for you– ask what you can do for your country.” These words were spoken on January 21, 1961 during his inaugural address, as he became the 35th president of the United States. They are words that still resonate after nearly forty-five years, but are actually listening to what was said?

If we are to believe that the words spoken after what is described as the bloodiest period in American history, the Civil War, by president Abraham Lincoln hold any meaning and have passed down a lesson to the present generations it is also to say that those who died, the dead that Lincoln is invoking in his text, are still being honored by the fact that a lesson learned means there is something gained. At the dedication to the cemetery at Gettysburg Lincoln closed his short comments with the following lines: “we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people shall not perish from the Earth.”

The words have, obviously, made an impression on western society in general, which is why we hear such terms as "civic duty" tossed around. Ultimately, however, we must look at our status as citizens – individually – and understand exactly where we stand in the grand scheme of things.

On the rare occasion that the government deigns us worthy to interact with us, such as having open hearings or some other such event, the people that end up attending are usually the press and a selection of special interest groups who are in attendance to ensure that none of their pet-projects (client's projects) are being risked. How many ordinary people would go to Senate Committee Hearings ... on any issue? I confess that while living in the capital city of Canada and having the government right at my fingertips I have not availed myself of the opportunity to explore the inner machinations of what the “suits” do while the rest of the world earns a living. Part of the reason is simple procrastination; I keep meaning to go, and put it off for another day.

The one time that the "average Joe" is given an active voice, however, is when an election is called and we suddenly become something that the politicians need; citizens of the nation are called upon by a suddenly sociable group of politicians that are solely interested in where we place the mark on our ballots on Election Day. With ballot in hand, a citizen wields the most powerful tool of democracy: the vote. This is the position I found myself in on Monday, November 13 as I voted in our Municipal Elections.

While this election didn't have the same energy attached to as the recent Midterm Elections south of the border, it was a necessary function of democracy, and it resulted in my thinking a great deal about the issue of what it meant to be a citizen.

When I arrived at my polling station (Bay Ward, Poll 7, in case you care) I was absolutely thrilled to see a rainbow of humanity represented. As I have mentioned in previous posts, I live in a neighborhood that is richly diverse ethnically: well, it is great to know that there doesn't seem to be a racial barrier to voting.

All of these people from all over the world who had one thing in common: they had made Canada their adopted country, and were now participating in the democratic process of their new homeland. It reminded me of the scripture in the New Testament, from one of the letters that Paul wrote in his epistle to the Galatians, “These is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Gal. 3:28,KJV) The message is beyond simple: we are all the same.

Seeing all those people voting made me think about my own citizenship here in Canada. By virtue of my birth, having been born in Toronto, Ontario, Canada, I am a Canadian citizen, and this can never be taken away from me. I love Canada and being Canadian, and on the occasions that I have traveled, upon returning home that is the overwhelming feeling that I experienced: I was home. I have also been told that, because my parents were both born and raised in the United States and have never gone through the act of officially denouncing their citizenships, if I desire, I can apply for U.S. citizenship.

Save for a rather strong yearning to vote in the 2008 Presidential race, I have no other desire to seek dual citizenship, but this raises a third issue relating to citizenship and my life; the "right of return". By virtue of my background, having Jewish ancestors on both sides of my family for as far back as we know, I know that I can get onto an airplane and go to Israel and become a citizen as soon as I arrive as a result of the "Right of Return".

Why wouldn't I want to do this, you may ask? The answer is simplicity itself: I could never accept citizenship in a nation where my blood brother cannot. The son of my father, whose mother is not the same as mine, is not considered to be a Jew, so he has been told that he does not have the "Right of Return".

How can this be? One brother a Jew, welcomed to return to their “homeland”, yet the other is, for all intents and purposes, a pariah, even though our father is the same man – a man who is the father of all Jews, the patriarch of all Israel.

If being a citizen means the betrayal of my brother, my own blood, it is a price that I cannot bear to pay, and will not pay.

Having considered this issue I was reminded by the way citizenship was dealt with in a novel by the late sci-fi author Robert A. Heinlein. The novel, which was published in 1959, was made into a movie in 1997 which was probably seen by more people than had read the book (I confess, I have not read the book – yet – though I was, at least, aware that Heinlein had written it when the movie came out). In the movie “Starship Troopers” we learn that it is through “voluntary Federal Service” that someone earns their full rights as a citizen, those rights including the ability to vote and hold public office. Of course, “voluntary Federal Service” involved going to war against vicious, man-eating bugs that were intent on the eradication of every human being in the universe, but that seemed to be a minor point to the hundreds of thousands who were volunteering to be the next ones to become members of the Mobile Infantry.

Is this the price of citizenship? What brought Heinlein’s concept to mind was what would happen if I did decide to seek Israeli citizenship, and the moments afterward. While I can’t actually imagine that anyone with any semblance of sense would hand me any sort of weapon that was loaded, the idea that citizenship in Israel comes with automatic membership in the IDF or the reserves (depending on physical ability and age, of course) only adds to the reasons to reject the offer.

Israel has, without trying, turned Robert A. Heinlein into something of a prophet. Without meaning to, Israel has managed to become the “federation” battling a war that seems to have no end while constantly saying, “we want peace”, even as they perfect new ways to kill their enemy.

You cannot have peace with your neighbour when you are excluding your own blood from returning to the homes from which you have driven them. We, as citizens of whatever country we happen to be in, are blessed by the fact that there are laws in place to protect our rights. What of the rights of all people, oh Israel? What of my brother? When will he and his family be allowed to return to the land of his father; the land of our forefathers?

To deny the children of Abraham their inheritance is nothing short of an abomination before the Lord, and you, oh Israel, shall pay the price, for you have crossed a line that cannot be uncrossed. You have murdered the innocent in the name of national security; in the name of self-defense you have wiped out entire families and then had the audacity to say, “it was an accident”. Allowing Zionist fascists to have any control of a government is an accident; slaughtering innocent civilians is murder.

By birth I am a Canadian and a Jew. Being a Jew is something that transcends the issue of race; it is a cultural identity that can never be removed from who I am even if I have never attended a service in a Synagogue (save for one I once led). By choice I am a Christian, and as we all are, I am a human. Under the surface there is no difference, neither between Jews nor Greeks, nor any other races. What we are distinguished by, as citizens, is our actions. When we have an opportunity to exercise our right to vote – a right that has been paid for with the blood of some of our finest, and youngest, citizens through the wars that sought to strip us of those rights – when we exercise those rights we are committing an act that celebrates all that is good in the democratic system.

Whether the candidate that I voted for wins or not is really not the important issue, the issue is that the true freedom here, in a country where it doesn’t matter what your background is in order for you to become a citizen, is the exercising of the right to vote. To exercise your vote is to make your voice be heard and effect change, without the need for violence and any innocent lives being eradicated in the process.

When the Zionist fascists in Israel wake up to the fact that the people they are denying the “right of return” to are the blood of their blood, perhaps they will have a change of heart … of course, that would be contingent upon their having hearts in the first place, and that’s another issue for another time. Until them, I remain as ever, proudly Canadian.

Tags: Canada, Citizenship, Democracy, Elections, Israel, Politics, Right of Return, Voting, Zionist Fascism,